RAIDER said:
bgwilkinson said:
JW agreed to our by-laws, they do not exclude those who are not KJVO.
I am certainly not KJVO.
As an honest deacon I think you should go to JW and tell him that you are not KJV only. I'm sure he won't care.
I met with him shortly after he became pastor. We discussed the writing of the by-laws and why they say what they say. They were written at a time when the church was very fragile. All of the writers of the by-laws are in opposition to the KJVO position that says only the KJV is the word of God. More specifically, against the theory of double inspiration that gives rise to the "KJV can correct the Hebrew and the Greek", false doctrine.
We know that we have many people in our congregation that are died in the wool KJVOxers while at the same time there are many who are much less vocal but who are just as opposed to the KJVO position.
This one issue has been used to divide and destroy many good New Testament congregations and we did not want that happening at FBCH. We had the fixings for a good fight.
We realized that good people can disagree and that we had to come up something that both sides could affirm.
So this two sentence footnote is the result. Lawyers helped craft the by-laws.
The by-laws state in the footnote and explanation of the main Scripture point;
"God has divinely preserved His words for English-speaking people in the King James Version."
KJVOs can affirm and all of us who are not KJVO can also affirm this without any reservation.
We can also affirm that God has used other valid versions to preserve His words for English-speaking people too.
This is implied because the word only is not used.
"The King James Version is the translation used in any and all ministries of First Baptist Church for English-speaking people."
This wording was found to be satisfactory to both factions.
Please be aware that the by-laws do not say the KJV shall be the only Bible version used in any and all ministries of First Baptist Church for English-speaking people, rather it states a general fact that indicates the current practice of the congregation is to use the KJV translation in all the ministries.
This is a soul liberty issue. We listened to him give several sessions on Baptist Distinctives while he was still at the old church. He is big on soul liberty and priesthood of the believer as am I.
He prefers to use the KJV for all public use, which is just fine with me, I like it too as it's keyed to the Hebrew and Greek in most phone apps. It's a win win all around.
So the result is that those who want to use the kJV will still hear it in public and those that want to use other versions can do so as well, both are acceptable.
Soul liberty.
We don't have to run the lives of others. They can make their own choices.