The King James Bible?

Justice1976

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I just found this in the Hyles Anderson College Doctrinal Statement in 1977 -

“Scriptures: The Bible, including the Old and New Testaments in the original autographs is the inerrant, infallible, and inspired Word of God. The Scripture is the final authority in all matters of faith and practice.”

What happened?
 
Jack Hyles did not adopt the King James Only position until after 1977. In his commentary "Let's Study the Revelation," published in 1967, he proposed this improvement on the KJV text of Revelation 6:1:

"Notice the words, 'COME AND SEE.' Probably this should have been simply 'Come. '"

 
It's been said on this forum in the past that Hyles didn't affirm KJV-onlyism until around 1984.
 
It was his diversion tactic when the Nischik story was revealed.
Actually, I think you may be right. I believe several students were expelled in the seventies for promoting KJV onlyism.

I'm not sure I know how to articulate this, but if the KJV was (always) the only inspired text for 20th century believers, how come so many didn't know about it until the century was almost over? Is this a new revelation, maybe like the tablets of gold that Joseph Smith discovered?

I do believe the KJV is a fine translation. But not the only one.
 
Is this a new revelation, maybe like the tablets of gold that Joseph Smith discovered?

It kind of is.

KJV-onlyism was a doctrinal quirk of the Seventh-day Adventists, propagated by Benjamin Wilkinson's 1930 book Our Authorized Bible Vindicated. Around the 1970s, fundamentalist authors like Jasper James Ray and David Otis Fuller essentially plagiarized Wilkinson.

There were other defences of the KJV (e.g. Edward F.
Hills, John Burgon), but if not for guys like Ray and Fuller obscuring Wilkinson's SDA roots, and then later, Peter Ruckman and his drones, the idea that the KJV was itself a divinely inspired translation would have remained an obscure cult doctrine.
 
I first heard of Peter Ruckman about the time I was attending HAC (76-81). I thought he was a very intelligent man. But after listening to him a few times, I though he was one of the nastiest SOBs I had ever come across and never wanted anything to do with him. But I ran across a few people who worshipped him. When Bro. Hyles embraced KJVism, did he endorse Ruckman? I was long gone by then.
 
More: "Jack Hyles, a close friend and associate of Rice for over twenty-two years, also valued other versions of the Bible, at least until the 1980s. In Hyles’ commentary on Revelations [sic] he repeatedly corrects the King James Version and the TR, such as in his note on Revelation 8:13, which reads 'an angel flying' in the KJV. Hyles argued that 'The word "angel" here should be "eagle” following the Critical Text and the RV.'. . .

"Though Hyles had worked with Rice and held a non-KJVO stance himself, after Rice’s death he quickly and dramatically pivoted and became very harsh toward that position. . . . Hyles’ acerbic language and KJV-Only teaching reflected Peter Ruckman’s language."


[Nothing here that says Hyles officially endorsed Ruckman - this may have been a case of "monkey see, monkey do" on the part of Jack]

 
When I attended Bible college at Tabernacle in 2000s They used the book "our God breathed book the Bible" by John R Rice. So, I would say their stance was more in line with the T.R. preserved stance.

Seems like the KJVO Ruckmanite stuff is getting more prevalent these days in my area.
 
Seems like the KJVO Ruckmanite stuff is getting more prevalent these days in my area.

Like many IFB doctrinal and moral standards, KJV-onlyism is a great example of a "purity spiral"--a kind of groupthink in which it is beneficial to hold the group's views, more radical views are encouraged, and doubts or calls for moderation are punished.

Fundamentalists used to be Textus Receptus-preferred and acknowledged that the KJV had some deficiencies. That morphed into the KJV itself being without error, then being itself divinely inspired. Then Peter Ruckman came along and went one step further, saying it was superior to, and "corrected," the Greek text. Conversely, he flamed anyone holding more moderate opinions. No surprise, I suppose, that everyone went along to get along, given Dr. Petey's powers of persuasion and bullying.

We see the same purity spiral with fundamentalist opinions of Westcott and Hort. John Burgon objected to their textual opinions of the New Testament and their critical methodology. Benjamin Wilkinson and D. A. Waite called them theological heretics. Then G. A. Riplinger came along and declared them occultists and Satanists. Ask your average fundy about them, and they probably repeat Riplinger's claims as incontrovertible (the FFF is full of such), when arguably the truth is closer to Burgon's version, maybe in Hort's case leaning a little toward Waite's, as he was more liberal theologically than the evangelical Westcott.

It's a competition to be literally "holier-than-thou."
 
Like many IFB doctrinal and moral standards, KJV-onlyism is a great example of a "purity spiral"--a kind of groupthink in which it is beneficial to hold the group's views, more radical views are encouraged, and doubts or calls for moderation are punished.

Fundamentalists used to be Textus Receptus-preferred and acknowledged that the KJV had some deficiencies. That morphed into the KJV itself being without error, then being itself divinely inspired. Then Peter Ruckman came along and went one step further, saying it was superior to, and "corrected," the Greek text. Conversely, he flamed anyone holding more moderate opinions. No surprise, I suppose, that everyone went along to get along, given Dr. Petey's powers of persuasion and bullying.

We see the same purity spiral with fundamentalist opinions of Westcott and Hort. John Burgon objected to their textual opinions of the New Testament and their critical methodology. Benjamin Wilkinson and D. A. Waite called them theological heretics. Then G. A. Riplinger came along and declared them occultists and Satanists. Ask your average fundy about them, and they probably repeat Riplinger's claims as incontrovertible (the FFF is full of such), when arguably the truth is closer to Burgon's version, maybe in Hort's case leaning a little toward Waite's, as he was more liberal theologically than the evangelical Westcott.

It's a competition to be literally "holier-than-thou."

You are dead on correct about the "purity spiral". This can also be seen in dress standards, among other issues as well. I have seen and experienced this 1st hand. Go along, or be ostracized and cast as a compromiser, and be told that "God will never use you".

It saddens me
that so many people just "go along to get along". They never study things out for themselves. They believe what they believe because that's what they have been told to believe by those they hold in high regard.

The "purity spiral" you speak of also causes people to never question anything. This doesn't just go for the core beliefs, but also causes people to never question wrong actions, like shallow "repeat after me prayer" tactics for evangelism.

I've been reading about Burgon and others lately. Interesting you would mention them!
 
Actually, I think you may be right. I believe several students were expelled in the seventies for promoting KJV onlyism.

I'm not sure I know how to articulate this, but if the KJV was (always) the only inspired text for 20th century believers, how come so many didn't know about it until the century was almost over? Is this a new revelation, maybe like the tablets of gold that Joseph Smith discovered?

I do believe the KJV is a fine translation. But not the only one.
I thought several students were expelled because they began to say things like they hadn't sinned in several days. Denny Kenaston gave a sermon in chapel, I believe, where he might have said that very thing. Turned out there was a group of people who were promoting that idea, and they were expelled. Maybe that is a different group than what you're referring to.

I remember one of Jack Hyles's sermons where he said something like if you don't believe in the virgin birth, then tear that part out of the Bible. Later, he pontificated, "Why not tear this part out?!" He became louder and louder regarding what should stay and what should go, and what do you have left?

It was an impressive tirade.
 
Like many IFB doctrinal and moral standards, KJV-onlyism is a great example of a "purity spiral"--a kind of groupthink in which it is beneficial to hold the group's views, more radical views are encouraged, and doubts or calls for moderation are punished.

Fundamentalists used to be Textus Receptus-preferred and acknowledged that the KJV had some deficiencies. That morphed into the KJV itself being without error, then being itself divinely inspired. Then Peter Ruckman came along and went one step further, saying it was superior to, and "corrected," the Greek text. Conversely, he flamed anyone holding more moderate opinions. No surprise, I suppose, that everyone went along to get along, given Dr. Petey's powers of persuasion and bullying.

We see the same purity spiral with fundamentalist opinions of Westcott and Hort. John Burgon objected to their textual opinions of the New Testament and their critical methodology. Benjamin Wilkinson and D. A. Waite called them theological heretics. Then G. A. Riplinger came along and declared them occultists and Satanists. Ask your average fundy about them, and they probably repeat Riplinger's claims as incontrovertible (the FFF is full of such), when arguably the truth is closer to Burgon's version, maybe in Hort's case leaning a little toward Waite's, as he was more liberal theologically than the evangelical Westcott.

It's a competition to be literally "holier-than-thou."
We could start a whole new thread on the "purity spiral". I haven't heard that phrase before, but I have experienced it. In HAC's early days, I think the majority of students were there because they wanted to live a holy, Christ-filled life. They wanted to be different than the world, but there was a faction that started saying wing-tipped shoes were wrong and wearing wire-rimmed glasses were like the world, etc. It was like a contest.
 
They wanted to be different than the world, but there was a faction that started saying wing-tipped shoes were wrong and wearing wire-rimmed glasses were like the world, etc. It was like a contest.
Sounds like a bunch of bored college kids conjuring up drama in a stale environment.
 
We could start a whole new thread on the "purity spiral". I haven't heard that phrase before, but I have experienced it. In HAC's early days, I think the majority of students were there because they wanted to live a holy, Christ-filled life. They wanted to be different than the world, but there was a faction that started saying wing-tipped shoes were wrong and wearing wire-rimmed glasses were like the world, etc. It was like a contest.
Hairspray.
 
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