- Joined
- Jan 1, 2019
- Messages
- 1,378
- Reaction score
- 608
- Points
- 113
Zechariah 13:8-9 is commonly cited by those who believe that 2/3 of all Jews must die in a future Great Tribulation period. Liberal Protestants, Roman Catholics, Jews and Muslims are aware that evangelical Christians believe such a thing, and they think we are nuts for teaching this. I think it's nuts, too - I don't believe a single Jew has to die in order for Christ to return.
Zechariah 13:8-9 cannot refer to a judgment or slaughter of the Jews at a time future to us, and here's why - in Luke 21:22, Christ stated concerning the destruction of Jerusalem by the Romans in 70 AD that "These be the days of vengeance, that all things which are written may be fulfilled." Zechariah's prophecy would come under the classification of "all things which are written" concerning God's vengeance on the Jews, so if we are looking for a literal fulfillment, with mathematical precision, of that predicted slaughter of the Jews, it would have to be found no later than 70 AD.
Could Christ, when He predicted the "days of vengeance," have been referring to a future Great Tribulation? No - it is generally accepted, even by dispensationalists, that Luke 21:20-24 refers to the destruction of Jerusalem by Titus in 70 AD (see Scofield Reference Bible, 1917 edition, p. 1106).
In Matthew 23:35-36 Christ warned the generation of Jews then living that all the predicted judgments of God against them would be fulfilled in their lifetime: "That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation."
Once the judgments predicted against the Jews were fulfilled in 70 AD, there were no more divinely predicted judgments remaining against them to be fulfilled. This rules out a future fulfillment of Zechariah 13:8.
By the same scriptural reasoning, Jeremiah 30:7, a prediction of "the time of Jacob's trouble," cannot refer to any event in our future. Jeremiah was talking about the 70-year Babylonian captivity of the Jews during the 6th Century BC - Jacob was saved out of it, returning from captivity beginning in 538 BC.
Old Testament verses like these are misused and yanked out of their context, by prophecy teachers who say that the main purpose of the Great Tribulation is for God to pound on the Jews. (Like for instance, Jack Van Impe's book "Israel's Final Holocaust)." I don't believe that stuff, and if that be heresy, make the most of it.
Zechariah 13:8-9 cannot refer to a judgment or slaughter of the Jews at a time future to us, and here's why - in Luke 21:22, Christ stated concerning the destruction of Jerusalem by the Romans in 70 AD that "These be the days of vengeance, that all things which are written may be fulfilled." Zechariah's prophecy would come under the classification of "all things which are written" concerning God's vengeance on the Jews, so if we are looking for a literal fulfillment, with mathematical precision, of that predicted slaughter of the Jews, it would have to be found no later than 70 AD.
Could Christ, when He predicted the "days of vengeance," have been referring to a future Great Tribulation? No - it is generally accepted, even by dispensationalists, that Luke 21:20-24 refers to the destruction of Jerusalem by Titus in 70 AD (see Scofield Reference Bible, 1917 edition, p. 1106).
In Matthew 23:35-36 Christ warned the generation of Jews then living that all the predicted judgments of God against them would be fulfilled in their lifetime: "That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation."
Once the judgments predicted against the Jews were fulfilled in 70 AD, there were no more divinely predicted judgments remaining against them to be fulfilled. This rules out a future fulfillment of Zechariah 13:8.
By the same scriptural reasoning, Jeremiah 30:7, a prediction of "the time of Jacob's trouble," cannot refer to any event in our future. Jeremiah was talking about the 70-year Babylonian captivity of the Jews during the 6th Century BC - Jacob was saved out of it, returning from captivity beginning in 538 BC.
Old Testament verses like these are misused and yanked out of their context, by prophecy teachers who say that the main purpose of the Great Tribulation is for God to pound on the Jews. (Like for instance, Jack Van Impe's book "Israel's Final Holocaust)." I don't believe that stuff, and if that be heresy, make the most of it.
