Jesus instructed John to write a letter to the seven churches in Revelation 2 & 3. He was instructed to address the letter "to the angel of the church..." To whom or what do you believe this refers?
You didn't list all the options.Citadel of Truth said:Jesus instructed John to write a letter to the seven churches in Revelation 2 & 3. He was instructed to address the letter "to the angel of the church..." To whom or what do you believe this refers?
rsc2a said:[quote author=Timotheos]It is remarkable how much eschatological confusion would be cleared up if people interpreted Revelation in its genre.
Izdaari said:rsc2a said:[quote author=Timotheos]It is remarkable how much eschatological confusion would be cleared up if people interpreted Revelation in its genre.
This.
Conversely, you didn't answer the question.Timotheos said:You didn't list all the options.Citadel of Truth said:Jesus instructed John to write a letter to the seven churches in Revelation 2 & 3. He was instructed to address the letter "to the angel of the church..." To whom or what do you believe this refers?
Angels as interpreters of God's message is a staple of apocalyptic literature, which Revelation is surely one of many in that genre. I think the discussion is veered terribly off course when you try to identify the angelus interpres. It is a genre specific element. Leave it as a literary effect... no more.
It is remarkable how much eschatological confusion would be cleared up if people interpreted Revelation in its genre.
ItinerantPreacher said:Conversely, you didn't answer the question.Timotheos said:You didn't list all the options.Citadel of Truth said:Jesus instructed John to write a letter to the seven churches in Revelation 2 & 3. He was instructed to address the letter "to the angel of the church..." To whom or what do you believe this refers?
Angels as interpreters of God's message is a staple of apocalyptic literature, which Revelation is surely one of many in that genre. I think the discussion is veered terribly off course when you try to identify the angelus interpres. It is a genre specific element. Leave it as a literary effect... no more.
It is remarkable how much eschatological confusion would be cleared up if people interpreted Revelation in its genre.
The discussion is interpretation, which requires definition of the angel.
Which is not an interpretation, it is stating a method of interpretation.rsc2a said:ItinerantPreacher said:Conversely, you didn't answer the question.Timotheos said:You didn't list all the options.Citadel of Truth said:Jesus instructed John to write a letter to the seven churches in Revelation 2 & 3. He was instructed to address the letter "to the angel of the church..." To whom or what do you believe this refers?
Angels as interpreters of God's message is a staple of apocalyptic literature, which Revelation is surely one of many in that genre. I think the discussion is veered terribly off course when you try to identify the angelus interpres. It is a genre specific element. Leave it as a literary effect... no more.
It is remarkable how much eschatological confusion would be cleared up if people interpreted Revelation in its genre.
The discussion is interpretation, which requires definition of the angel.
He did define it: "literary effect".
Timotheos said:You didn't list all the options.
ItinerantPreacher said:Conversely, you didn't answer the question.Timotheos said:You didn't list all the options.Citadel of Truth said:Jesus instructed John to write a letter to the seven churches in Revelation 2 & 3. He was instructed to address the letter "to the angel of the church..." To whom or what do you believe this refers?
Angels as interpreters of God's message is a staple of apocalyptic literature, which Revelation is surely one of many in that genre. I think the discussion is veered terribly off course when you try to identify the angelus interpres. It is a genre specific element. Leave it as a literary effect... no more.
It is remarkable how much eschatological confusion would be cleared up if people interpreted Revelation in its genre.
The discussion is interpretation, which requires definition of the angel.
Timotheos said:Leave it as a literary effect... no more.
The Rogue Tomato said:Get over it. In the context of Revelation, angel means messenger, which is what it almost always means.
So, I believe it is a single human messenger placed over the spiritual welfare of the church ie bishop/pastor.Web said:ItinerantPreacher said:Conversely, you didn't answer the question.Timotheos said:You didn't list all the options.Citadel of Truth said:Jesus instructed John to write a letter to the seven churches in Revelation 2 & 3. He was instructed to address the letter "to the angel of the church..." To whom or what do you believe this refers?
Angels as interpreters of God's message is a staple of apocalyptic literature, which Revelation is surely one of many in that genre. I think the discussion is veered terribly off course when you try to identify the angelus interpres. It is a genre specific element. Leave it as a literary effect... no more.
It is remarkable how much eschatological confusion would be cleared up if people interpreted Revelation in its genre.
The discussion is interpretation, which requires definition of the angel.
Then YOU answer and define it. If you can.
Citadel of Truth said:The Rogue Tomato said:Get over it. In the context of Revelation, angel means messenger, which is what it almost always means.
OK, good...we can work with this. Now, who was the angel (messenger) to whom John was told to write?
ItinerantPreacher said:Looking at the Greek, is there allowance for the idea of the Greek word "aggelos" being interpreted as "some kind of earthly messenger"?
Yes.
Mark 1:2-3 As it is written in the prophets, Behold, I send my messenger (Greek aggelos") before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John the Baptist is referred to using this word.
Luke 7:19-24
Luke 7:24 And when the messengers (Greek "aggelos") of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
The two disciples that John sent to Jesus were referred to using this word.
Luke 7:27
Luke 7:27 This is he, of whom it is written, Behold, I send my messenger (Greek "aggelos") before thy face, which shall prepare thy way before thee.
John again
Luke 9:52
Luke 9:52 And sent messengers (Greek "aggelos")before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
Jesus sent unnamed men ahead of him, they were referred to using this word.
James 2:25
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers (Greek "aggelos"), and had sent them out another way?
Those men received by Rahab were referred to using this word.
Based up upon this information, I find it consistent to interpret the "angel of the church" in Revelation (all 7 of them that is) as an earthly messenger. Without any other indicators, I find it consistent that this be interpreted (prophet"s opinions notwithstanding) as the bishop/pastor of the church.
If you are looking for supporting opinions, try Adam Clarke, Thomas Coke, John Gill, Alexander MacLaren, Matthew Henry, Matthew Poole.
Umm, so now the scriptures were written to angels, as in John wrote to the cherubim/seraphim/Gabriel/Michael? Cause they were in the dark about something?The Rogue Tomato said:Citadel of Truth said:The Rogue Tomato said:Get over it. In the context of Revelation, angel means messenger, which is what it almost always means.
OK, good...we can work with this. Now, who was the angel (messenger) to whom John was told to write?
They were angels. As in, "Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?" Or, as in, "And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to Him." Or, as in, "And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven." Or, as in, "Do you not know that we shall judge angels? How much more, things that pertain to this life?"
Or, as in a plethora of other scriptural quotes that refer to angels as being NON-human messengers.
If you disagree, then give us your scriptural support for interpreting angel to mean pastor.
Bwahahahahahahaha! I can't wait.
Better question, why was "aggelos" used?The Rogue Tomato said:ItinerantPreacher said:Looking at the Greek, is there allowance for the idea of the Greek word "aggelos" being interpreted as "some kind of earthly messenger"?
Yes.
Mark 1:2-3 As it is written in the prophets, Behold, I send my messenger (Greek aggelos") before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John the Baptist is referred to using this word.
Luke 7:19-24
Luke 7:24 And when the messengers (Greek "aggelos") of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
The two disciples that John sent to Jesus were referred to using this word.
Luke 7:27
Luke 7:27 This is he, of whom it is written, Behold, I send my messenger (Greek "aggelos") before thy face, which shall prepare thy way before thee.
John again
Luke 9:52
Luke 9:52 And sent messengers (Greek "aggelos")before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
Jesus sent unnamed men ahead of him, they were referred to using this word.
James 2:25
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers (Greek "aggelos"), and had sent them out another way?
Those men received by Rahab were referred to using this word.
Based up upon this information, I find it consistent to interpret the "angel of the church" in Revelation (all 7 of them that is) as an earthly messenger. Without any other indicators, I find it consistent that this be interpreted (prophet"s opinions notwithstanding) as the bishop/pastor of the church.
If you are looking for supporting opinions, try Adam Clarke, Thomas Coke, John Gill, Alexander MacLaren, Matthew Henry, Matthew Poole.
Huh. Now why do you suppose these instances were translated "messengers" and not "angels"?
ItinerantPreacher said:Better question, why was "aggelos" used?The Rogue Tomato said:ItinerantPreacher said:Looking at the Greek, is there allowance for the idea of the Greek word "aggelos" being interpreted as "some kind of earthly messenger"?
Yes.
Mark 1:2-3 As it is written in the prophets, Behold, I send my messenger (Greek aggelos") before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John the Baptist is referred to using this word.
Luke 7:19-24
Luke 7:24 And when the messengers (Greek "aggelos") of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
The two disciples that John sent to Jesus were referred to using this word.
Luke 7:27
Luke 7:27 This is he, of whom it is written, Behold, I send my messenger (Greek "aggelos") before thy face, which shall prepare thy way before thee.
John again
Luke 9:52
Luke 9:52 And sent messengers (Greek "aggelos")before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
Jesus sent unnamed men ahead of him, they were referred to using this word.
James 2:25
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers (Greek "aggelos"), and had sent them out another way?
Those men received by Rahab were referred to using this word.
Based up upon this information, I find it consistent to interpret the "angel of the church" in Revelation (all 7 of them that is) as an earthly messenger. Without any other indicators, I find it consistent that this be interpreted (prophet"s opinions notwithstanding) as the bishop/pastor of the church.
If you are looking for supporting opinions, try Adam Clarke, Thomas Coke, John Gill, Alexander MacLaren, Matthew Henry, Matthew Poole.
Huh. Now why do you suppose these instances were translated "messengers" and not "angels"?
Not at all, I clearly showed that even today the word angel does not always refer to spirit being. Common usage may say that, but the dictionary does not.The Rogue Tomato said:ItinerantPreacher said:Better question, why was "aggelos" used?The Rogue Tomato said:ItinerantPreacher said:Looking at the Greek, is there allowance for the idea of the Greek word "aggelos" being interpreted as "some kind of earthly messenger"?
Yes.
Mark 1:2-3 As it is written in the prophets, Behold, I send my messenger (Greek aggelos") before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John the Baptist is referred to using this word.
Luke 7:19-24
Luke 7:24 And when the messengers (Greek "aggelos") of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
The two disciples that John sent to Jesus were referred to using this word.
Luke 7:27
Luke 7:27 This is he, of whom it is written, Behold, I send my messenger (Greek "aggelos") before thy face, which shall prepare thy way before thee.
John again
Luke 9:52
Luke 9:52 And sent messengers (Greek "aggelos")before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
Jesus sent unnamed men ahead of him, they were referred to using this word.
James 2:25
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers (Greek "aggelos"), and had sent them out another way?
Those men received by Rahab were referred to using this word.
Based up upon this information, I find it consistent to interpret the "angel of the church" in Revelation (all 7 of them that is) as an earthly messenger. Without any other indicators, I find it consistent that this be interpreted (prophet"s opinions notwithstanding) as the bishop/pastor of the church.
If you are looking for supporting opinions, try Adam Clarke, Thomas Coke, John Gill, Alexander MacLaren, Matthew Henry, Matthew Poole.
Huh. Now why do you suppose these instances were translated "messengers" and not "angels"?
No, better question is why was it translated messengers instead of angels? Are you saying Revelation is mistranslated?