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ItinerantPreacher said:Not at all, I clearly showed that even today the word angel does not always refer to spirit being. Common usage may say that, but the dictionary does not.The Rogue Tomato said:ItinerantPreacher said:Better question, why was "aggelos" used?The Rogue Tomato said:ItinerantPreacher said:Looking at the Greek, is there allowance for the idea of the Greek word "aggelos" being interpreted as "some kind of earthly messenger"?
Yes.
Mark 1:2-3 As it is written in the prophets, Behold, I send my messenger (Greek aggelos") before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John the Baptist is referred to using this word.
Luke 7:19-24
Luke 7:24 And when the messengers (Greek "aggelos") of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
The two disciples that John sent to Jesus were referred to using this word.
Luke 7:27
Luke 7:27 This is he, of whom it is written, Behold, I send my messenger (Greek "aggelos") before thy face, which shall prepare thy way before thee.
John again
Luke 9:52
Luke 9:52 And sent messengers (Greek "aggelos")before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
Jesus sent unnamed men ahead of him, they were referred to using this word.
James 2:25
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers (Greek "aggelos"), and had sent them out another way?
Those men received by Rahab were referred to using this word.
Based up upon this information, I find it consistent to interpret the "angel of the church" in Revelation (all 7 of them that is) as an earthly messenger. Without any other indicators, I find it consistent that this be interpreted (prophet"s opinions notwithstanding) as the bishop/pastor of the church.
If you are looking for supporting opinions, try Adam Clarke, Thomas Coke, John Gill, Alexander MacLaren, Matthew Henry, Matthew Poole.
Huh. Now why do you suppose these instances were translated "messengers" and not "angels"?
No, better question is why was it translated messengers instead of angels? Are you saying Revelation is mistranslated?
What you showed is that when the Greek word for "messenger" refers to a human, it is (appropriately) translated "messenger" not "angel".