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rsc2a said:From the sister thread:
[D]reams, visions, feelings, experience, a community of faith, examples of the saints, revelations through the created order, and most importantly, the Holy Spirit.
Most of these are purely subjective, and none of them are infallible, except for the Holy Spirit, and he is experienced through dreams, visions, feelings, etc. which also may not be infallible.
How, then, are these authoritative? Can you convey to me infallibly any authoritative teachings from your dreams or experience or revelation through the created order?
Does it encourage us to love God and love others?
I can tell you to love God and love others. Does that make me a God-breathed, authoritative source of revelation? Incidentally, where did I get the idea that we are to love God and love our neighbours?

Is it in agreeance with or opposed to accepted revelations of God including (or especially) Scripture? Does it agree with the teachings of the overall community of faith or is it opposed? (I am not necessarily referring to capital "T" Tradtion.)
In other words . . . do these subjective sources of authority agree with Scripture or with the community of faith, which presumably also is subject to Scripture?
See, it all comes back down to the one, objective, infallible God-breathed revelation we have. Explain to me why we need dreams and visions again?

Acceptable canon, to bring up a point that others have discussed.
I'll concede that point: the canon does not include its infallible table of contents, but the consensus of the universal church that these books are indeed God-breathed; as R. C. Sproul puts it, it's a fallible list of infallible books.
However, that's one thing. A certain saying about the exception that proves the rule seems in order here . . .
How eternal principles would look in a modern context. (Sometimes) how to handle the "grey" areas in Scripture.
Except that isn't an authoritative teaching not found in Scripture. It's a subjective extrapolation based on thoughtful study of the authoritative teachings found in Scripture. If two Christians come to opposite conclusions about the correct application of a given passage, how will you decide which one is the authoritative one? Both can't be.