Anyone disagree?
That he decreed it is indisputable. It is heretical to say otherwise.Did He decree the fall of man?
Is the Westminster Confession right?What doeth the Westminster Divines sayeth in CH3.1-CH3.3?
Jockey definitions around and you can make anything true or false .That he decreed it is indisputable. It is heretical to say otherwise.
I think it is important however to properly define just what we mean by "God's Decrees."
I believe it is a correct to say that "God Decrees all things that come to pass" and I stand by my statement that to believe otherwise leads to all sorts of heresy!
Notice I did not say that GOD BRINGS ALL THINGS TO PASS! All things COME TO PASS!
We can then ask whether God acted directedly or permissively?
The question is therefore whether God actively and deliberately brought about man's fall by his own actions? I say that he did not.
It goes without saying that God ALLOWED man to fall and Adam would not have fallen had God not allowed it.
So, why did God allow it?
God never said, 'Let there be darkness,' but darkness was there in the beginning, so I have a tough time saying God decreed the Fall, though it was always part of the plan. And I mean Plan A, not Plan B.That he decreed it is indisputable. It is heretical to say otherwise.
I think it is important however to properly define just what we mean by "God's Decrees."
I believe it is a correct to say that "God Decrees all things that come to pass" and I stand by my statement that to believe otherwise leads to all sorts of heresy!
Notice I did not say that GOD BRINGS ALL THINGS TO PASS! All things COME TO PASS!
We can then ask whether God acted directedly or permissively?
The question is therefore whether God actively and deliberately brought about man's fall by his own actions? I say that he did not.
It goes without saying that God ALLOWED man to fall and Adam would not have fallen had God not allowed it.
So, why did God allow it?
I made bold your last few statements. So if you believe what you say you believe that God did not ACTIVELY bring about man's fall then go with the word that takes away ALL confusion and that is that God ALLOWED it.That he decreed it is indisputable. It is heretical to say otherwise.
I think it is important however to properly define just what we mean by "God's Decrees."
I believe it is a correct to say that "God Decrees all things that come to pass" and I stand by my statement that to believe otherwise leads to all sorts of heresy!
Notice I did not say that GOD BRINGS ALL THINGS TO PASS! All things COME TO PASS!
We can then ask whether God acted directedly or permissively?
The question is therefore whether God actively and deliberately brought about man's fall by his own actions? I say that he did not.
It goes without saying that God ALLOWED man to fall and Adam would not have fallen had God not allowed it.
So, why did God allow it?
I just read Original Sin by Jonathan Edwards. In the end, the ONLY thing that he is not absolutely sure of is the origin of evil. How did Adam come to sin his first sin. All actions in the universe are the result of the first uncaused cause, God. But God cannot be the author of Sin, yet he ordained it. It must be that there is some mystery that we cannot comprehend in his allowing it. Edwards concludes that.I made bold your last few statements. So if you believe what you say you believe that God did not ACTIVELY bring about man's fall then go with the word that takes away ALL confusion and that is that God ALLOWED it.
That's double speak. Fact is he did NOT ordain sin. He allowed it. I've seen some Calvinistic say YES YES he allowed it but they demand the word used he ordained it too. Well if allowed doesn't give the full picture and you have to have ORDAINED then that means he's the author of it as well. Any smidgen of him having ANYTHING at all to do with it beyond just allowing it then that means there's some aspect of him that originated it. Well he didn't so I think people should just take out the word ordained. If they don't then I really don't think it's genuine for one to say they don't believe God is sin's author.But God cannot be the author of Sin, yet he ordained it.
Well I'd say to Mr Edwards, Look Bud what's so hard to understand? He allowed it for a period of time a few thousand years so all in the universe can see confirmed the fruits of sin are just no good. And he allowed what we'd consider it to be a long time so no one can say he didn't give independence from him who is LIFE a full opportunity to demonstrate itself. More could be said but that's about it. .It must be that there is some mystery that we cannot comprehend in his allowing it. Edwards concludes that.
That's double speak. Fact is he did NOT ordain sin. He allowed it.
If he allowed it, someone decided that it would happen. If that someone is outside God, they are greater than God. Since that cannot be, in Orthodox beliefs systems, God had to be the one who decided that sin would happen, therefore he ordained it.That's double speak. Fact is he did NOT ordain sin. He allowed it. I've seen some Calvinistic say YES YES he allowed it but they demand the word used he ordained it too. Well if allowed doesn't give the full picture and you have to have ORDAINED then that means he's the author of it as well. Any smidgen of him having ANYTHING at all to do with it beyond just allowing it then that means there's some aspect of him that originated it. Well he didn't so I think people should just take out the word ordained. If they don't then I really don't think it's genuine for one to say they don't believe God is sin's author.
Well I'd say to Mr Edwards, Look Bud what's so hard to understand? He allowed it for a period of time a few thousand years so all in the universe can see confirmed the fruits of sin are just no good. And he allowed what we'd consider it to be a long time so no one can say he didn't give independence from him who is LIFE a full opportunity to demonstrate itself. More could be said but that's about it. .
Oh come on sorry but that's silly. I really know why you say that though....a push to lock in Calvinism. If he allowed it to happen that doesn't mean he had will, intent or desire for such to take place. What he did have desire to take place was mankind's free will to make a choice and that's it. If you're wanting to stay with THAT that he wanted to have man's free will to happen then fine. But that's not what you people are really saying is it? One one takes off the wraps you're saying something entirely different.If he allowed it, someone decided that it would happen.
He was seeking a bride for His Son, and that bride had to be taken out of Himself, as was Adam's.
Oh come on sorry but that's silly. I really know why you say that though....a push to lock in Calvinism. If he allowed it to happen that doesn't mean he had will, intent or desire for such to take place. What he did have desire to take place was mankind's free will to make a choice and that's it. If you're wanting to stay with THAT that he wanted to have man's free will to happen then fine. But that's not what you people are really saying is it? One one takes off the wraps you're saying something entirely different.
When Joseph's brothers sold him into slavery, did God ordain it, or allow it?
When the Assyrians invaded Israel and deported the Israelites, did God ordain it, or allow it?
When Jesus was handed over to the Romans and crucified, did God ordain it, or allow it?
I do, and I'll highlight three points in Colossians 1:13 - 1:23 to do so.
Care to elaborate?
Both. The question then becomes "Did it come to pass according to God's directive or permissive will?"When Joseph's brothers sold him into slavery, did God ordain it, or allow it?
When the Assyrians invaded Israel and deported the Israelites, did God ordain it, or allow it?
When Jesus was handed over to the Romans and crucified, did God ordain it, or allow it?
So, When God said, Let there be light, He merely could have been permitting it to come into being?Both.