T
Tim
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Would you label it "Independent Baptist" or would you distance yourself from this label? Instead of Baptist in the title, perhaps you would go with Bible or something like that.
Tim said:Would you label it "Independent Baptist" or would you distance yourself from this label? Instead of Baptist in the title, perhaps you would go with Bible or something like that.
Tom Brennan said:Yes, I absolutely would.
People won't label a church for one of two reasons: either they don't believe anything, or they want to hide what they believe. The first is worse, but the second is still bad.
If that's what you are then say it. I've never been an independent, fundamental Baptist because it was popularly accepted. I've been an independent fundamental Baptist b/c I strongly believe in the core doctrines that underline each of those words. I'm IFB by biblical conviction, not birth, convenience, or pragmatism.
bruinboy said:So does that mean if you don't label yourself IFB, you don't believe in anything?
It was a fine label when it was clearly understood and meant something. For example, Christian didn't simply mean believer, but was synonymous with disciple.rsc2a said:I am a Christian. That label is enough for me.
The name of the church doesnt mean anything to the lost. It does to the saved. It should identify the doctrine and practice that occurs among the lives of the people there. It helps me short list potential churches to visit or join. The lost could care less if it is called First Baptist Church or Grace Community.Marcus Constantine said:Absolutely not. The idea that if you're not labeled that you must either not believe anything or are trying to hide what you believe is a false bit of logic. I'm guessing Paul didn't spend much time trying to name churches.
The churches that are busy winning the lost aren't necessarily the trendy-sounding churches, but many times they seem to be. I think that shows that for those that are winning the lost the name of their congregation takes a back seat to evangelism and outreach.
There are, unfortunately, other options.Tom Brennan said:Yes, I absolutely would.
People won't label a church for one of two reasons: either they don't believe anything, or they want to hide what they believe. The first is worse, but the second is still bad.
If that's what you are then say it. I've never been an independent, fundamental Baptist because it was popularly accepted. I've been an independent fundamental Baptist b/c I strongly believe in the core doctrines that underline each of those words. I'm IFB by biblical conviction, not birth, convenience, or pragmatism.
Tim said:Would you label it "Independent Baptist" or would you distance yourself from this label?
So, what authourity does you denomination hold over it's member churches?Ransom said:Tim said:Would you label it "Independent Baptist" or would you distance yourself from this label?
Nope. I don't see that being "independent" is in the cards, even, in the long run.
Jesus prayed that his church would be one. Joining with like-minded churches in a Bible-believing denomination brings that prayer one church closer to being answered. Complaints about "denominations" make no sense, once you realize that every "independent" church is merely one more denomination unto itself.
ItinerantPreacher said:So, what authourity does you denomination hold over it's member churches?
Certainly is no reason to incur debt up front, is there?groupie said:I am sold on the house church movement. No real expenses as it meets in a house and when it gets to big, start another house church.
This is where things fall apart. Gaining consensus on what constitutes credentialed and what constitutes "disagreeing" with the doctrines and standards of the denomination.Ransom said:ItinerantPreacher said:So, what authourity does you denomination hold over it's member churches?
It is a voluntary association. All member churches are autonomous to manage their own business, choose their leaders, and own their property.
The denomination credentials leaders, plants churches, provides ministry resources (such as publications, seminars, education, and consultations) and group financial resources (such as health and retirement programs). They have no control over the affairs of the local church apart from requiring member churches to have credentialed pastors and agree with the doctrines and standards of the denomination, such as are agreed upon by the membership.
ItinerantPreacher said:This is where things fall apart. Gaining consensus on what constitutes credentialed and what constitutes "disagreeing" with the doctrines and standards of the denomination.