prophet said:
I am not being evasive.
I am trying to figure out where are missing each other.
Almost there.
Since OT practice had not yet ceased,
Hebrews instructed those still living in areas under the old system's control, to obey.
This is exactly what Jesus said.
Moses' seat, unlike the ficticious NT Pastor church-king's, was established by God.
For instance, Saul thought that he was serving God, by persecuting the church, because He was obeying the authority that God had established over him.
He did it in ignorance, and God had mercy.
So, included in the epistle to the Hebrews, was instructions to honor Moses' seat (until Rome did away with it).
Got it. K, if I accused you of being evasive and you weren't, my bad. I suspect I have went around and around with a few here, and it makes me prone to jump to conclusions, once again, my bad.
Here we disagree. While Moses seat was specific seat, it was also representative of the OT authourity to teach the law. That authourity was done away, as a matter of fact, it was Christianity's job to proclaim that as part of their message.
Your conclusion is contradictory. Saul was given authourity from Moses seat to do what he did, and it was wrong. To conclude that NT Hebrews Christians were to obey those same authourities is wrong.
prophet, I know if I use the word pastor, the discussion will go sideways, so let's use bishop. You can even have multiple bishops in ther same location, doesn't change it a bit. Prior to the NT, there was no bishop. The authourity now resided in a different place. Hebrews 13 is telling the Hebrew that very fact.
Hebews clarifies the perosn of the Saviour, establishes the new priesthood (only the Jew would have problems with a new priesthood), establishes a new covenant, establishes the law is only a shadow or picture or typology, establishes the new and final offering, establishes faith as the way to God, and establishes obedience as the natural product of faith. It makes no theological sense to conclude with "obey those OT teachers, Jesus Christ the same yesterday, today, and forever."
The point of the book was to help the Jew understand all that was new, and to submit themselves to the NT authourity now established.