NorrinRadd said:
Smellin Coffee said:
Ransom said:
. . . is that the red-letter losers can't even reliably tell us which letters ought to be red. Case in point: John 3, where there is no way to tell where the words of Jesus to Nicodemus end, and John's interpretation of them begins.
Discuss.
So you are saying there is not always a clear line of demarcation within text. So what? Besides, I struggle living what I KNOW is in the red. Should I ever conquer that (which I'm sure I won't), I will look more into the 'questionable' material.
"Red Letter" is more than simply taking red letters literally and ignoring the rest; it is modeling the life Jesus lived and taught and running other portions of spiritual literature, including the rest of the canon, through that grid. Pretty much the same way ancient Jews delved into the Ketuvim, using some as beneficial spiritual guidance but not prescribing inspiration to its entire text.
Yes, "Red Letter Christian" means more than just literally the particular words written in red. But the problem embodied in Ransom's post still applies. "Red Letter Christianity" prioritizes the Gospel accounts above the Epistles, because Jesus is above Peter, Paul, John, etc. But Jesus didn't record His own words and deeds. So really, it is prioritizing one group of humans -- Matthew, Mark, Luke and John -- above others including Paul, Peter, James, Jude, and that same John.
I do see where you are coming from. However, Jesus instructed that only HE was to be our Rabbi (teacher) and the Apostles were to make disciples of all nations through all generations, teaching to observe the things Jesus taught them while He walked the earth. Two of the for Gospel penmen were eyewitnesses, though they wrote down their accounts decades after He left the earth.
One of the points of Divine Inspiration is that of Preservation that goes along with it. In general, Protestants apply that to the 66-book canon. I believe God preserved what we needed to know through the Gospels, simply because Jesus and His teaching (according to His recorded words), is to be our ONLY 'spiritual' authority. That doesn't mean to toss out any spiritual thinking anybody ever gives, but rather to run it through the RL grid, IMHO.
Divine Inspiration of the 66-book canon takes a hit when it comes to this view of the life of Christ's disciple. It places the words of others as "Rabbi", against what Jesus taught. It implies the teachings of Jesus as we have record are insufficient to follow Christ, meaning failure on behalf of the Eleven to obey the Great Commission. It implies there are other portions of Scripture that disagree with red letters (such as capital punishment) so Jesus' teaching has to be de-emphasized or marginalized to allow a contradiction in the canon (which alone proves Divine Inspiration of a 66-book canon is a false premise). It implies lack of preservation by God when it comes to the teachings of Christ. So to go outside the supremacy of the RL portions is an implied admission Jesus and His recorded words are not enough, hence following Him and His recorded teachings alone (as He taught), makes one a heretic or an apostate.
IOW, preachers preach "Come! Follow Christ by marginalizing His teachings, listening to others who claim to have followed him and live as they all lived!"
I just don't buy it. And yeah, I realize there is always a human element involved and there is faith involved. But that is always the case whether that faith is about the Gospels, 66-book canon, 75-book canon, Book of Mormon, New World Translation, etc. The issue isn't about human element in the preservation process or even faith, but rather which material one has faith in.
So yes, RL prioritizes the teachings of Jesus. Why? BECAUSE IT IS RECORDED HE TAUGHT EXACTLY TO DO THAT.
"I am the way, the truth and the life. No man comes to the Father but by
the teachings of Paul, Peter and John Me."