FSSL said:
There is so much going on "upstairs" that I could not possibly take the time and effort to reply in full (and with a cellphone). However, this should be sufficient...
1) you reversed the dependency on Luke and Paul. Paul quotes Luke. Remember, Luke's book came first. Paul certainly was referring to the OT and the books of the NT that were in existence before he wrote Timothy. I am trying to help you out. Remember, you are the guy who exalts the red letters. If you do not follow this line of thinking I presented, then you are arguing against the red letters as Scripture. Paul's statement about inspired Scripture also includes Matthew, Mark, Luke and John.
Before I respond, let me thank you for this debate. You bring quality information to the argument and you aren't riddling me with scorn like others on the forum do. I sincerely appreciate it.
That aside, dependency isn't the issue. The fact that they no doubt studied the Scriptures together, Luke quoted the Torah in several places; in the very same passage Paul quoted the passage Luke referred to, directly after his quoting his primary thought which came directly from the Torah. I'm not sure if Paul ever quoted Luke again. We do know apart from this passage, He never quoted red letters in his writings.
Here is the rub: The volume he wrote may have quoted one time, a historian who was not at the Great Commission being commanded to spread "everything (Jesus) had taught (His disciples)" while He was on earth. So if Luke was doing His part by spreading as much as he could to Theophilus, why didn't Paul continue to follow the principle of the Great Commission by presenting the life and teachings Jesus taught on earth?
Oh, and by the way, I don't hold to the doctrine of inspiration of the Gospels either. I hold them as revelation and let the Spirit bring to mind that which Christ taught and on record in the Gospels.
2) Paul told us what was an optional command. There is no dilution.[/quote]
If the idea of 'inspiration' is "God breathed", for Paul to claim something was from him and not God, is God saying the same thing was not from God. It is a contradiction.
1. Everything said is what God said.
2. Part of what is said is not from God.
3. God said the part was not from God, so it authenticates it wasn't from God.
4. Then why did God say it with authority?
Circular reasoning. In essence God says something (through Paul) then claims He doesn't say it. If Paul's words in that passage are inspired, then he makes God out to be a liar. If Paul's words aren't inspired, then his words (or should I say, the TEACHING of the doctrine of inspiration hinged) in II Timothy 3:16 is a lie. So if every single one of Paul's words in the canon is inspired, God is a liar in one passage or the other. Or perhaps, neither are inspired which leaves God off the hook.
3) "inspiration" does not tell us anything about 'which' books. It describes the QUALITY and AUTHORITY of the books.[/quote]
I do agree with what you are saying, but the application about which books IS the argument. To determine a particular canon outside of Paul's context and claim is inspired, is giving the same authority to Mormons about Smith or Muslims about Mohammad. If there is no inspiration, then the Spirit leads. If there is inspiration, then there is no definitive canon to which it applies, legitimizing Muslims, Mormons and the like.
4) the only way to translate theopneustos into English, to give the sense that is found in the Greek is to supply the word "is." No theological problems revolve around the supplied word. Theological problems DO revolve around a different word, panta, which the ASV translates as "every."
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You are much more of a Greek learner than I am so I will concede the translational argument about "every".
Here's my take: by adding the singular word "is", the entire doctrine of inspiration is made; a word you admit is NOT in the Greek, but rather assumed in the context. I do realize words cannot be translated from one language to another in word-for-word format. However, if the translators had translated without THEIR clarification, the passage would read: "All Scripture
given by inspiration of God, profitable for instruction, correction, reproof, training in righteousness..." That phrase still implies parts of Scripture that are not inspired. If I said, "All the green apples are sprayed with insecticide." This implies there are other apples besides green that may be free of insecticides.
So the argument still stands: on a translated two-letter word that doesn't exist in the original text, hinges the entire Evangelical argument for inspiration of their canon.