I suppose it is a privilege that when I buy flesh-colored bandages, it is more likely they will match my skin tone.
Just curious, did you read about this bandage thing before making the comment, or was your comment from your own observations of life? I only ask because I am planning on making some comments that relate to your statement, and those comments are in reference to an article sympathetic to the concept of white
privilege which actually used your "bandage" statement as a supposed legitimate example of white privilege (so I'm curious if you read that same article).
I'm not original at all.I saw a video using that line.
So, What Is White Privilege?
White privilege is—perhaps most notably in this era of uncivil discourse—a concept that has fallen victim to its own connotations. The two-word term packs a double whammy that inspires pushback. 1) The word white creates discomfort among those who are not used to being defined or described by their race. And 2) the word privilege, especially for poor and rural white people, sounds like a word that doesn’t belong to them—like a word that suggests they have never struggled.
This defensiveness derails the conversation, which means, unfortunately, that defining white privilege must often begin with defining what it’s not. Otherwise, only the choir listens; the people you actually want to reach check out. White privilege is not the suggestion that white people have never struggled. Many white people do not enjoy the privileges that come with relative affluence, such as food security. Many do not experience the privileges that come with access, such as nearby hospitals.
And white privilege is not the assumption that everything a white person has accomplished is unearned; most white people who have reached a high level of success worked extremely hard to get there. Instead, white privilege should be viewed as a built-in advantage, separate from one’s level of income or effort.
White Privilege as the “Power of Normal”
Sometimes the examples used to make white privilege visible to those who have it are also the examples least damaging to people who lack it. But that does not mean these examples do not matter or that they do no damage at all.
These subtle versions of white privilege are often used as a comfortable, easy entry point for people who might push back against the concept. That is why they remain so popular. These are simple, everyday things, conveniences white people aren’t forced to think about.
These often-used examples include:
- The first-aid kit having “flesh-colored” Band-Aids that only match the skin tone of white people.
- The products white people need for their hair being in the aisle labeled “hair care” rather than in a smaller, separate section of “ethnic hair products.”
- The grocery store stocking a variety of food options that reflect the cultural traditions of most white people.
Those "often-used examples" are also examples of what is termed "microaggressions": brief, casual indignities that target "oppressed" or "marginalized" groups. Which is, as you rightly say, looking for harm when none is intended.It really seems this is a case of looking for harm when none is intended.