praise_yeshua said:
So the source and hermeneutic are separate? I'm glad you agree. Why did you treat them as being one in the same? You're all over the place. You deny and then confirm this...
Because they subject to interpretation.
Some find it a thing of beauty. Others find it horrendous. Same source but different perspective.
In essence, a person cannot but view it from his own perspective. Where the Bible may or may not be deemed as authoritative, it is done so with relative perspective. To be dogmatic about a particular interpretation when another might view a different interpretation of the same source is the issue I am talking about. Though be absolute, our detached view is what molds our opinion. We will lean our perspective toward that which best suits are particular worldview. 2+2+4 which is not open to relative interpretation. The authority of a 66-book canon (or any other canon) is subject to the individual because we are dealing with matters of opinion and not fact.
praise_yeshua said:
Bad hermeneutics doesn't remove the Book of Romans as being authoritative. No matter the bad hermeneutics....I still can embrace the source as being authoritative.
The idea of a particular book being authoritative is a matter of study/conclusion or opinion. Not fact. What would you do with the individual who claims
James is authoritative when you might not believe such? It is your hermeneutic and/or study about
James that drew you to your conclusion. Your final opinion is decided upon your relative opinion, which means you are not relying solely on the Bible itself as being authoritative, but your interpretation of what books of the Bible would be deemed as authoritative.
praise_yeshua said:
No matter how you spin it.... You're change the source of truth from the texts to hermeneutics.
Not really. They are separate entities but the hermeneutic through which we view distorts/clarifies our perception and forms our acceptance of what that truth is based on how we perceive it.