“White man speaks with forked tongue.” That old Native American idiom, which I now believe is so applicable to many Christians who proselytize while openly living in sin. For the sake of brevity, I’m going to attempt to consolidate my response to this post.
First, I hate to tell you all this, but biblically speaking, it seems the gay atheist is the one being most honest about the topic. The reasons are obvious: it’s an inconvenient fact.
Yes, this topic has been on my mind lately. A couple of months ago my preacher essentially apologized for not preaching this taboo subject earlier. When the Lord burdens a preacher to speak on a subject, it must be done, even if it offends half the congregation. To do otherwise is to be in disobedience to God.
According to his sermon, there are only two reasons for which a marriage can become null and void in the eyes of God: death and continual, unrepentant adultery.
“We grew apart”…doesn’t fly.
“We fell out of love”…doesn’t cut it.
“S/he drinks, does drugs, is mean, etc.”…nope!
“S/hehad an affair,”…well, this one is a big maybe.
If your spouse had an affair, in the “Biblical order of operations,” the first task at hand is that of Christian restorative justice: prayer, counseling, and ultimately forgiveness. Moreover, there’s no biblical quota for the number of times this can occur before a divorce is acceptable. The only exception would be a man or woman who refuses to acknowledge the infidelity and a refusal of restorative action.
In a biblical sense, death or refusal of restorative justice hasn’t occurred, and a Christian has remarried, it is considered a false marriage in the eyes of God and perpetual adultery. To biblically rectify the problem, the person must do one of two things: stay single or divorce your current spouse and return to your God-ordained partner. Anything else is perpetual adultery.
This person should be allowed to attend church, but any leadership roles must be denied due to openly living in sin. As to the linked article comparing the Christian hypocrisy of divorce with that of gay marriage—of course two wrongs don’t make a right, but we still have two wrongs. Why is one beat on from the pulpit while the other is just an occasional whisper?
Hard, inconvenient truths.