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Here’s maybe an example that sorta typifies what I mean. It seems you mix up categories, namely works(“law” to the unsaved understanding ) and grace. God’s grace will inevitably lead to works of righteousness (Eph 2:8-10) and fruit (Gal 5) but not understanding the full scope and impact of grace, and that it is at the heart of all phases of the Christian experience (salvation/regeneration/“born again”, sanctification=growing into practical holiness by grace, glorification=complete absence from the penalty/power/presence of sin) will lead to all sorts of confusing doctrine/theology like those that believe one can lose their salvation (Hebrews 6:4-6). Or it may lead to the Roman Catholic error of believing some form of our works contributes to our salvation (Titus 3:5-7). Misunderstanding grace might lead a person to depend on their own righteousness to get them to God (the Rich Young Ruler Mk 10:17).
All of that to say that IMNSHO you aren’t alone in what I perceive to be a fundamentally flawed view of the grace of God by people. It is human nature to want to work to please God (think of one of the first stories you learned in the Bible about humankind when Cain tried to please God by offering God the fruit of his labor rather than a faithful offer per God’s requirements), but it is God’s grace that saves, enables us to do good works, and to preserve unto the end.
Does that help answer some of what you asked?
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Here's the link you provided.
Bob,
When Paul was writing to the christians at Ephesus, he told me that one is saved through faith, NOT OF WORKS and as you have pointed out, when he was wrting to the christians at Rome, he mentioned the same thing BUT even though he had said that salvation was not anything THEY could do and was not of works, when he was wrting to the christians at Corinth, he told them that there WERE works that THEY did that would exclude them from the Kingdom of God. We learn that even sissies would be excluded, along with divorced and remarried (for any reason other than sexual unfaithfullness) and a whole host of others. Could you explain the seeming contradiction - works or no works? Is that where repentance comes in - if they had repented they wouldn't commit those things?
. . .
When I was young, and in the church, I was just like so many in that I would not cross others and go against the grain. Orthodox Christianity, if you will. I had all of the commentaries - probably like you do. I had taken Bible courses in college. But now that I have been away for so long, I have a little more courage to admit that . . .
I don't truly understand it. It makes so sense to me. No offense.
First we are told that salvation is nothing that we can do or that we do, do. It's all on Him. Unless, we do this sin. Or that sin. Then, we will not inherit the Kingdom of God. I don't understand that.
We have established that I don't understand grace as opposed to works. Could you please help me to understand the seeming contradiction (and I do see it that way) in what I asked to Bob, above.
Please take a little time and slowly, and with simple language, explain a little more to me why this is not a contradiction. When you have time, of course.
Thanks.
PS . . . in another thread, right now, y'all are talking about "saving faith". I don't think there's any question that the Bible
teaches that faith is a gift. But the real question (to me) is, is that gift given to everyone or just to some. And so, isn't it possible that after all of these years, I don't understand something so simple as grace because as you posted in that thread, the darkness understandeth it not? Isn't it possible that the grace and faith extended to you and others here, was not extended to me - that I am not one of the elect because of what is taught in Romans 1? And that would be why - having grown up in the church and having learned (in my head) all of the things you have, that they have slipped away from me?
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