We see this pattern repeatedly in the New Testament God's call for believers to "be imitators" ultimately of Jesus, the perfect example of the perfect Man...
1 Cor 4:16 Therefore (based on what he has just said - see Taylor's discussion) I exhort you , be imitators of me.
Mark Taylor has an insightful note on 1Cor 4:16 and the verses in the preceding context - There is a significant connection between Paul?s description of suffering and the teaching of Jesus at this point, which paves the way for the exhortation of imitation in 4:16-17. Paul?s catalog of tribulations puts Christian values in stark contrast to worldly values. The world?s opinion of the apostles may be summed up in two phrases, translated by the NIV as ?scum of the earth? and ?refuse of the world,? terms used metaphorically for anything contemptible. Apostles were regarded by the world as the most detestable of all people, but, as such, the apostles incarnated the scandal of the cross.....
The focus of 1Cor 4:14-17, which is closely linked to 1Cor 4:6-13, is apostolic imitation. To this point in the argument Paul has established that his ministry among them embodied the wisdom of God (1Cor 2:1-5,13-16; 3:10), that he and other apostles are living examples of Christ crucified (Ed: cf Gal 2:20) (1Cor 4:9-13).....
In light of all that Paul has argued to this point in the letter and in light of his role as the founder of the church in Corinth, their father in the Gospel, he has established his right to say (literally), ?Become imitators of me.? He has not written to shame but to admonish (1Cor 4:14). But how are they to imitate Paul? 1Cor 4:17 explains that it has to do with his way of life in Christ. The most immediate example (Ed: The context) is 1Cor 4:9-13, which includes not only the reality of suffering for the Gospel but also the proper response to those who inflict it (4:12-13) (Ed: Compare Peter's exhortation regarding suffering for doing right in 1Pe 2:20-21 and the proper response to unjust suffering in 1Pe 2:22-23). To imitate Paul would be to walk in the way of humility and suffering and godliness for the cause of Christ. Imitation is not the same as saying, ?I belong to Paul!? Rather, Paul wants them to incarnate the cross (Ed: Which recalls Paul's famous declaration in Galatians 2:20. And so Paul is calling the readers to imitate the crucified life in their daily experience. All believers have been crucified with Christ positionally but it is quite another thing to live it out in our daily lives as Jesus advocated in Mk 8:34-35, Lk 9:23), to live out their Christian identity in a real and meaningful way, to become true disciples of Christ. This teaching, Paul claims, is universal to all the churches and not specific only to the church at Corinth (see also 1Cor 7:17; 11:16; 14:33-36). There was a consistency of apostolic teaching and expectation of imitation in all the churches (Ed: Nor was Paul the only apostle who exhorted the saints to be imitators of Christ - e.g. Peter in 1Pe 2:21 and John in 1Jn 2:6). Paul?s sending Timothy was not a special case in the sense that unusual demands would be made of the Corinthians. The Corinthians are part of a greater whole (cf. 1 Cor 1:1-2).....Paul himself plans to visit Corinth in person (1Cor 4:18-21), but until he comes he wants Timothy?s actual presence in Corinth to remind them of his pattern of life in Christ. The implication that ?presence? is a necessary component of ?imitation? is hard to miss. (1 Corinthians - New American Commentary)