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Been awhile since I've posted, and hope all is doing well. Came across an article while doing some sermon research and it reminded me too much of some of the folks on here, so I figured I'd share:
Well, that sure was a refreshing repudiation of the squishiness that often pervades GenX , Millenial, and sometimes Former Fundy Flipflop thinking promoted amongst websites we all know and love.

.....The Christian equivalents are the autobiographies of those who have grown up in fundamentalist/evangelical households and have later gone on to repudiate the faith of their childhood, some by loosening up or rejecting various traditional doctrines, some by becoming Catholics, some by abandoning any profession of Christianity whatsoever. The tale is often told as a subplot of a more direct piece of scholarship where a bad experience of evangelicalism/fundamentalism is the launch pad for a more serious intellectual critique of aspects of the movement as a whole. Sometimes, however, the critique is part of a direct piece of autobiography. Frank Schaeffer's brilliant Crazy for God and its disappointing sequel would fit into this category. Published authors represent the merest tip of the icebergs: countless blogs and (pardon the expression) conversations would seem to indicate that the dynamic of reaction against an evangelical/fundamentalist upbringing is powerful in the religious development of many. To repeat a phrase I have used before: one big advantage of not growing up in a Christian home is that, whatever else has screwed you up, it is not the religion of your parents
....Thus, the emergent leaders hang out and have 'conversations' with those who like having conversations and dislike settling on any truth claim as exclusive; all others who do not share this position they dismiss as nutty, distasteful or wicked. The conversation is the imposed norm; all else is deviant. Meanwhile, those who were brought up in evangelical or fundamentalist homes, for some reason (whether moral, intellectual or simply personal) decide that they can no longer believe what their parents or schoolteachers told them; and they then assume that all those who do not see the problems they see with the faith are stupid or in denial or, once again, wicked and in it just for the power it brings.
http://www.reformation21.org/counterpoints/doubting-on-your-part-does-not-constitute-a-crisis-of-faith-on-mine.phpI am sorry that your Christian parents or schoolteachers screwed you up with their bad teaching; I am sorry that you can no longer believe the simple catechetical faith that you were once taught; I am sorry that the Bible seems like little more than a confused mish-mash of contradictory myths and endlessly deferred meaning. But that you struggle with doubts does not mean that those who do not struggle in the same way are simply weak-minded, in denial or bare-faced liars. Nor, more importantly, does the mere fact that you have doubts mean that those doubts are necessarily legitimate and well-grounded. Doubting on your part does not constitute a crisis of faith on mine.
Well, that sure was a refreshing repudiation of the squishiness that often pervades GenX , Millenial, and sometimes Former Fundy Flipflop thinking promoted amongst websites we all know and love.
