Ransom said:Hooper said:God gave man dominion over the garden. He was to care for animals.
Caring for the animals is not in opposition to using them as food. Adam was to care for the plants as well (Genesis 2:15), but I wouldn't infer from that, that he wasn't supposed to eat them. Quite the opposite, in fact (v. 16).
God designed man to remain healthy on plants and our teeth show us to be herbavores.
I wouldn't put too much stock in dental anatomy. Pandas are herbivores, but have the same teeth as other, carnivorous bears.
From the book of Enoch, we see it was the giants of the fallen ones who introduced meat eating. It was disembodied Nephelim like Moloch that demanded a human sacrifice.
The book of Enoch holds no authority for me.
I think we all agree that when a Satanist kills a cow and eats its flesh and drinks it's blood we are disgusted.
And I think we all agree that when the same Satanist goes to the Keg and orders a ribeye, we are no more disgusted with him than anyone else - because there is, of course, a moral difference to be recognized between a religious ritual and a routine dinner.
On the other hand, why is it that God accepts Abel's offering of "the firstborn of his flock and of their fat portions" (Gen. 4:4), and not with Cain's offering of "the fruit of the ground" (v. 3)? Obviously, "their fat portions" implies that Abel's sheep were sacrificial.
Why does God instruct Noah to bring "seven pairs of all clean animals" on the ark (Gen. 7:2)? What is the distinction between clean and unclean animals? As we see in the Mosaic law, ceremonially clean animals were suitable for eating and for sacrifice. God was pleased with Noah's sacrifice of some of the clean animals (Gen. 8:20-21). If vegetarianism is called for, why does God explicitly permit "every moving thing that lives" (Gen. 9:3) to be food?
All bible references to animal sacrifice hold no authority to me.