If Calvinism is so evil, then why do Ruckmanites demand that we follow the dispensationalist teaching of John Nelson Darby
I know of no Ruckmanite who has demanded we follow the outdated system of John Darby,
who by the way did not start Dispensationalism nor is he a figurehead of it today except by those who use him to come against Dispensationalism.
“for his views had become more decidedly Calvinistic,
and the friends with whom he associated in Dublin were all, I believe without exception, of this school” (George Bellett,
Memoir of the Rev. George Bellett . London: J. Masters, 1889, pp. 41–2, cited in Max S. Weremchuk,
John Nelson Darby. Neptune, N.J.: Loizeaux Brothers, 1992, p. 237, f.n. 25)
Now watch this: not only was Darby influenced by that notoriously popularized simpleton's template used to interpret the Bible back then (more on that in a moment), but so was Chafer, who by the way learned from Scofield who picked up things from Darby, yet somehow Scofield was less Calvinist in some regards than Chafer who came after him, and yet Ryrie who came after Chafer was less Calvinist in some regards than Chafer.
Yet. In 1944, a meeting of prominent Presbyterian/Calvinist leaders was held where they stated Dispensationalism "attacks the very heart of our theology", and they specifically called out Chafer, despite Chafer making a point not to heavily distance himself from the intolerant culture of Calvinism at the time and actually writing in favor of some of it's principles - at times with a stronger hand than Scofield before him and Ryrie after him!
This proves decisively that despite Chafer's adopted similarities with aspects of Calvinism, Calvinists themselves saw such great difference between the two systems that they condemned the Founder and 1st President of Dallas Theological Seminary, along with the entire system of Dispensationalism, seeking to ban it as theological heresy from the entire Presbyterian church! Now you can understand how indoctrinated "confessionists" (confessions are equivalent to training wheels and only serve to rid the finer distinctions in scripture by coagulating them all under a few lazy, contextually distorted umbrellas: like trying to condense all of Superstring Theory or M-Theory into 1 page for the average person to grasp, except you're now doing this with the mind of God), indoctrinated "confessionists" like Ransom were brainwashed into policing Dispensationalism: because the LBCF politically aligned with the Presbyterians leaders in Parliament at the time, and made it their purpose to distance themselves from the Anabaptists and close the gap between them and Presbyterianism. As such, the LBCF is not for authentic Baptists: it's for Presbyterians who don't go by that name. This is why politics and the fear of men who "decide culture" should never sway doctrine: only the Bible can do that.
And it's easy to understand why Chafer was influenced by aspects of Calvinism: the pressure Calvinism always has on Protestant culture is undeniable because Calvinism is designed to appeal to simpleton apes easily riled up by the invigorating absolutist notions they believe they're defending when they adopt its principles: they take hold of a 5-principle template, force God into that tiny box, and then walk around with a supreme confidence settled only in Dunning-Kruger ignorance as if it's their solemn duty to police everyone
who doesn't believe God is a one-dimensional tyrant who predestines people to eternal damnation against their will according to that scripturally illiterate moron Calvin and his Kindergarten system that is responsible for making Christian scholarship look like a paradoxical pile of fallacious hokey-doke compared to the Sciences).
In order to understand why Darby defended aspects of Calvinism, we must understand that there was always at last 2 popularized systems among Protestants at any given point in time, who's clashing differences fueled their publicity and their footprint on history (inherent to human nature, these are always the most simplistic systems that any amateur could learn the outline for in a 101 class and go on to spark visible contentions in the public square whereby the champions of these overly simplified systems and their elementary arguments are easily comprehended and gobbled up by the general public who can also quickly absorb information at the 101 level, much less so than if two scientists were standing there debating the number of dimensions M-theory should hold to), and of course, both of these systems were never entirely right or entirely wrong, but even so were constantly changing in and of themselves:
i.e Calvin defended Post-millennialism at times along with many others simply because it appeared that Christianity was dominating the society around him, and therefore Post-millennialism seemed more plausible by looking at the people around him: not the Bible. Notice how almost no Calvinists today are Postmillennial like Calvin himself was at times; they are Amillennial at best).
The question we need to ask ourselves is: where were these systems accurate to scripture and where were they off-base, perhaps driven by some contemporary cultural persuasion dominating the conversation that caused all men to fear isolating themselves apart from (as it affects their most primally defended needs for survival: their paycheck, their community identity, their acceptance among the Christian community
that is already not accepted by the world's community).
"Wesleyan evangelicals who opposed premillennialism used this apparent connection to Calvinism to discredit it among Methodists and holiness people" (Timothy P. Weber, “Premillennialism and the Branches of Evangelicalism,” in Donald W. Dayton and Robert K Johnston, editors,
The Variety of American Evangelicalism [Downers Grove, IL: InterVarsity Press]). Meanwhile always look at actions, not words: the committee of 1944 clearly drew a dividing line between the systems of Calvinism and Dispensationalism, despite any cultural and political influence it held over Dispensationalists that made it frightening for them to distance themselves from that ineluctable peabrain John Calvin and his celebrity-like influence on the generally unaware public. He has been remembered and honored by church history much like the world remembers The Beatles, despite one of their most popular songs essentially being an anti-Christian Communist Manifesto, hey man, it's
The Beatles! These
men were legends.
If everyone in Christendom is honest, no one reads the Bible and believes what it says
over first reading what another man tells you it's saying. If a verse plainly says something no celebrity Christian in history has a concurring commentary on because they had to twist it to fit their simplified template of understanding, people will ignore the Bible and follow the man.
"And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." -Mark 7:9