Is Mrs Hyles still alive?
No. She's been gone for a while.Is Mrs Hyles still alive?
I don't know if Terry Smith is still pastor there, but he was the pastor at one time. He is one of the famous Smith brothers.![]()
Beverly J. (Slaughter) Hyles Obituary August 30, 2017 - Bocken Funeral Home
View Beverly J. (Slaughter) Hyles's obituary, send flowers, find service dates, and sign the guestbook.www.bockenfunerals.com
The funeral notice states that Mrs. Hyles passed away on August 30, 2017 and her funeral was at Victory Baptist Church in Rowlett, Texas (IFB).
Terry Smith is dead.I don't know if Terry Smith is still pastor there, but he was the pastor at one time. He is one of the famous Smith brothers.
Terry Smith is dead.
The only reason I know this is that his younger brother, Tim, who was married to the oldest Hyles child (Becky) died a couple of weeks ago. I read it in the obituary.
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Timothy Lee Smith Obituary May 3, 2026 - Watts Funeral Home
View Timothy Lee Smith's obituary, find service dates, and sign the guestbook.www.wattsfuneralhome.com
noedenelsewhere.com
Tales From The Temple…. I remember James Spurgeon’s (whatever became of him) book on the old FFF
Could you elaborate and sustain this rationale?My advice to anyone fleeing any church tainted by sex or abuse scandals: don't go to another church of the same stripe, try to distance yourself from that whole crowd that you are trying to get away from.
Years ago I left an abusive IFB church, but at the time, I felt that I needed to be a member of another church of the same doctrinal stand, so I joined another nearby church of that type. My previous pastor had all his preacher and missionary friends bombarding my new pastor with demands that I be extradited back to my previous church to face their discipline. My new pastor was getting all kinds of urgent calls and messages alleging that I was a Satanic infiltrator and was out to destroy IFB churches. This was an extremely painful experience for me. Had I joined a church that was a different enough circle of fellowship, that was not considered a "true church," I would have been spared that ordeal.Could you elaborate and sustain this rationale?
OK, I think I understand a little bit where you’re coming from. I suppose that it all comes down to your definition when you stated you wouldn’t go to another church “of the same stripe” as it relates to your definition of “Church scandals”. If by “Church scandals” you mean a consistent repetitive system of blame the victim and cover up for leadership, then I certainly agree with you. But just because a dark situation, or scandal occurs, that alone wouldn’t fall into the category of avoidance in my opinion.Years ago I left an abusive IFB church, but at the time, I felt that I needed to be a member of another church of the same doctrinal stand, so I joined another nearby church of that type. My previous pastor had all his preacher and missionary friends bombarding my new pastor with demands that I be extradited back to my previous church to face their discipline. My new pastor was getting all kinds of urgent calls and messages alleging that I was a Satanic infiltrator and was out to destroy IFB churches. This was an extremely painful experience for me. Had I joined a church that was a different enough circle of fellowship, that was not considered a "true church," I would have been spared that ordeal.
I went through the same experience in yet another abusive IFB church years later, and this time around, I totally left the IFB movement and joined a different kind of church that is Bible-believing and baptistic. No muss, no fuss, no drama this time around. If you would like more elaboration, feel free to get back to me.
I am sympathetic to your desire that church members who had an unpleasant experience in an IFB church need not leave that general movement entirely. In many cases, it is possible for such members to find a soft landing in a more moderate, non-authoritarian IFB church, and many such churches do exist, sometimes pastored by schools that produce dictators, but as you have stated, many graduates of such schools have risen above that background and are worthy of our confidence and support.But just because a dark situation, or scandal occurs, that alone wouldn’t fall into the category of avoidance in my opinion.
After a pretty much a lifetime of IFB, I decided to go the SBC route. I lost all desire to “make it work” in IFB.I am sympathetic to your desire that church members who had an unpleasant experience in an IFB church need not leave that general movement entirely. In many cases, it is possible for such members to find a soft landing in a more moderate, non-authoritarian IFB church, and many such churches do exist, sometimes pastored by schools that produce dictators, but as you have stated, many graduates of such schools have risen above that background and are worthy of our confidence and support.
But let's face it, sometimes it is just not practical to stay in the same movement. Many Baptist churches, as a matter of principle, will not accept applicants for membership who are under discipline, for whatever reason (sometimes no reason is given) by another church of like faith and practice. They feel that this would be disrespectful to the principle of church discipline and to the sovereign powers of judgment by that other church. They may tell persons fleeing from an abusive church situation to go back where they came from and get things right with the Mannagod, which sometimes is simply not possible. Meanwhile, many Baptist churches have a policy of attempting to forbid members who leave from joining any other church of their clique, and pressuring other churches from accepting them as a member. Should someone caught in that trap stay and battle it out, or might it be better to just move on?
Some denominations, such as Presbyterian Church of America and Christian and Missionary Alliance, have policies that a member excommunicated by a member church, for any reason, justly or unjustly, is not allowed to join another church of that denomination. In such cases, the excommunicated member may need to just be willing to move on, instead of sticking around to fight the ecclesiastical version of City Hall, and be accused of stirring up trouble as a result.