Recovering IFB said:
BBYou are the one not answering the verses that we have presented. How do you account for
Romans 9:14 What should we say then? Is there injustice with God? Absolutely not! 15 For He tells Moses:
I will show mercy
to whom I will show mercy,
and I will have compassion
on whom I will have compassion.
16 So then it does not depend on human will or effort but on God who shows mercy. 17 For the Scripture tells Pharaoh:
I raised you up for this reason
so that I may display My power in you
and that My name may be proclaimed in all the earth.
18 So then, He shows mercy to those He wants to, and He hardens those He wants to harden.
19 You will say to me, therefore, “Why then does He still find fault? For who can resist His will?†20 But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it, “Why did you make me like this?†21 Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor? 22 And what if God, desiring to display His wrath and to make His power known, endured with much patience objects of wrath ready for destruction? 23 And what if He did this to make known the riches of His glory on objects of mercy that He prepared beforehand for glory— 24 on us, the ones He also called, not only from the Jews but also from the Gentiles? 25 As He also says in Hosea:
I will call Not My People, My People,
and she who is Unloved, Beloved.
26 And it will be in the place where they were told,
you are not My people,
there they will be called sons of the living God.
I am starting to think that you do not believe in God's sovereignty.
Well first of all, it is important to see what the Context of Romans 9 is. And when reading and studying the Context of the entire Chapter of Romans 9, any student of the Bible should be able to see that the Context is not about spiritual salvation of individuals in the Church Age. But rather, the Context is about God's Judgment concerning the Nation of Israel. As a matter of fact, it seems as though Paul here in Romans 9 is exonerating God Almighty's Judgment concerning Israel.
Just read how Romans 9 starts out. Paul is writing about his concern for his brethren, his kinsmen according to the
FLESH.
Paul is clearly talking about National Israel (the Jews).
And therefore, Romans 9 is not talking about the Election of individuals unto salvation, but rather it is about the Election of Nations. God's Election and Choice of jacob over Esau has to do with Nations and their roles in the light of God's dealings and overall plan to fulfil His promise that He gave to Abraham.
Let us compare Scripture with Scripture:
Romans 9:9-13 Authorized (King James) Version (AKJV)
9 For this is the word of promise, At this time will I come, and Sara shall have a son. 10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac; 11 (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth

12 it was said unto her,
The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated.
Genesis 25:21-26 Authorized (King James) Version (AKJV)
21 And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived. 22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the Lord. 23 And the Lord said unto her,
Two nations are in thy womb, and
two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people;
and the elder shall serve the younger.
24 And when her days to be delivered were fulfilled, behold, there were twins in her womb. 25 And the first came out red, all over like an hairy garment; and they called his name Esau. 26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
So again; we can see from the context of Romans 9 and from Comparing the O.T. Quotation in Rom. 9 to the O.T. passage in Genesis 25, that the subject of Election in Romans 9 is one concerning Nations and not individuals.