FSSL said:
Binaca Chugger said:
I am, a Bible following Christian.
Well that settles it! 8) Robert Bork is not speaking from the basis of absolute truth. He is speaking from conflicting party-lines, none of which are based on Scripture. So, you cannot logically compare the two.
I like the line. It pushes against the ideology that I must pick one political party and agree with every part of the platform. Instead, there is a higher authority to which I will reason both parties arguments against. I reject the notion that I must be either Calvinist or Arminian. I can instead reason both men's arguments against Scripture.
FSSL said:
Why deny the label of Arminian? Is there something there that is too difficult? While you claim to be a Bible-following Christian, your belief system has historical connections. Denying those historical connections is not looking for an honest discussion. Everyone of us claims to be a Bible-following Christian.
Since you reject TULIP, which really was a counter-point to Arminius' FIVE remonstrances, you cannot deny that you are actually defending the remonstrances, to one-degree or another. A free-will must either be corrupted by original sin or it has a measure of divine grace. Your rejection of the "TULIP" includes a rejection of the "T" which stands for original sin. The Apostle Paul proclaimed that we are dead in this sin (Ro 6.23), hostile to God (Ro 8.7) and without the gifting of regenerating faith (Ro 6.18), one is hopelessly dead.
My relative told me he believes in only part of the "P" (preservation, i.e., eternal security) while rejection the other part of the "P" (perserverance). He said that is the ONLY part of TULIP to which he subscribes and he calls himself a ".5 point Calvinist." In reality, he is a "4.5 point Arminian"... he just does not like the label.
Are there ANY parts of "TULIP" that you believe in? If so, what are they?
Being HAC educated, we paid zero attention to anyone's philosophy other than JH. Most of this I self-educated by being introduced to a topic and comparing it with Scripture instead of historical church positions. Thus, I believe I can speak to the overarching philosophies, but acknowledge I may have some misunderstanding of the historical positions. I believe I would align more with the historical position of the General Baptists than the Particular Baptists.
My position:
Total Depravity - I agree in most. I believe however that God is calling ALL men to repentance at ALL times. There may be a rare instance of exception (God hardened pharaoh's heart), but this is only after the rejection of a call to repentance and the individual is being used by God for other purposes.
Unconditional Election - Election is a Bible word. I believe Election involves the foreknowledge of God, not an executive decision to damn most while saving a few.
Limited Atonement - Limited only in the essence that those who refuse are not recipients of atonement.
Irresistible Grace - I do not believe one called cannot refuse. This denies the individual's necessity of voluntary repentance and personal faith. I have seen people under deep conviction deny the call to repentance. The response seems to be "Well, then, they weren't really being called." Which, to me, is a convenient out. I believe grace is offered and displayed for all "...The goodness of God leadeth thee to repentance." Yet, many will deny this grace.
Perseverance of the Saints - I have seen this presented many different ways, so it must be defined, before it can be defended. I do believe that once repentance and faith are expressed, the believer's eternity in heaven is secure, and NOTHING can pluck them out of the Father's hand. I do not believe that the Father will choose to discard the believer because of an act of unbelief (See Jesus going to Peter after the resurrection). It is on this argument that I do not agree with Arminius.