Is Mrs Hyles still alive?
No. She's been gone for a while.Is Mrs Hyles still alive?
I don't know if Terry Smith is still pastor there, but he was the pastor at one time. He is one of the famous Smith brothers.![]()
Beverly J. (Slaughter) Hyles Obituary August 30, 2017 - Bocken Funeral Home
View Beverly J. (Slaughter) Hyles's obituary, send flowers, find service dates, and sign the guestbook.www.bockenfunerals.com
The funeral notice states that Mrs. Hyles passed away on August 30, 2017 and her funeral was at Victory Baptist Church in Rowlett, Texas (IFB).
Terry Smith is dead.I don't know if Terry Smith is still pastor there, but he was the pastor at one time. He is one of the famous Smith brothers.
Terry Smith is dead.
The only reason I know this is that his younger brother, Tim, who was married to the oldest Hyles child (Becky) died a couple of weeks ago. I read it in the obituary.
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Timothy Lee Smith Obituary May 3, 2026 - Watts Funeral Home
View Timothy Lee Smith's obituary, find service dates, and sign the guestbook.www.wattsfuneralhome.com
noedenelsewhere.com
Tales From The Temple…. I remember James Spurgeon’s (whatever became of him) book on the old FFF
Could you elaborate and sustain this rationale?My advice to anyone fleeing any church tainted by sex or abuse scandals: don't go to another church of the same stripe, try to distance yourself from that whole crowd that you are trying to get away from.
Years ago I left an abusive IFB church, but at the time, I felt that I needed to be a member of another church of the same doctrinal stand, so I joined another nearby church of that type. My previous pastor had all his preacher and missionary friends bombarding my new pastor with demands that I be extradited back to my previous church to face their discipline. My new pastor was getting all kinds of urgent calls and messages alleging that I was a Satanic infiltrator and was out to destroy IFB churches. This was an extremely painful experience for me. Had I joined a church that was a different enough circle of fellowship, that was not considered a "true church," I would have been spared that ordeal.Could you elaborate and sustain this rationale?
OK, I think I understand a little bit where you’re coming from. I suppose that it all comes down to your definition when you stated you wouldn’t go to another church “of the same stripe” as it relates to your definition of “Church scandals”. If by “Church scandals” you mean a consistent repetitive system of blame the victim and cover up for leadership, then I certainly agree with you. But just because a dark situation, or scandal occurs, that alone wouldn’t fall into the category of avoidance in my opinion.Years ago I left an abusive IFB church, but at the time, I felt that I needed to be a member of another church of the same doctrinal stand, so I joined another nearby church of that type. My previous pastor had all his preacher and missionary friends bombarding my new pastor with demands that I be extradited back to my previous church to face their discipline. My new pastor was getting all kinds of urgent calls and messages alleging that I was a Satanic infiltrator and was out to destroy IFB churches. This was an extremely painful experience for me. Had I joined a church that was a different enough circle of fellowship, that was not considered a "true church," I would have been spared that ordeal.
I went through the same experience in yet another abusive IFB church years later, and this time around, I totally left the IFB movement and joined a different kind of church that is Bible-believing and baptistic. No muss, no fuss, no drama this time around. If you would like more elaboration, feel free to get back to me.
I am sympathetic to your desire that church members who had an unpleasant experience in an IFB church need not leave that general movement entirely. In many cases, it is possible for such members to find a soft landing in a more moderate, non-authoritarian IFB church, and many such churches do exist, sometimes pastored by schools that produce dictators, but as you have stated, many graduates of such schools have risen above that background and are worthy of our confidence and support.But just because a dark situation, or scandal occurs, that alone wouldn’t fall into the category of avoidance in my opinion.
After a pretty much a lifetime of IFB, I decided to go the SBC route. I lost all desire to “make it work” in IFB.I am sympathetic to your desire that church members who had an unpleasant experience in an IFB church need not leave that general movement entirely. In many cases, it is possible for such members to find a soft landing in a more moderate, non-authoritarian IFB church, and many such churches do exist, sometimes pastored by schools that produce dictators, but as you have stated, many graduates of such schools have risen above that background and are worthy of our confidence and support.
But let's face it, sometimes it is just not practical to stay in the same movement. Many Baptist churches, as a matter of principle, will not accept applicants for membership who are under discipline, for whatever reason (sometimes no reason is given) by another church of like faith and practice. They feel that this would be disrespectful to the principle of church discipline and to the sovereign powers of judgment by that other church. They may tell persons fleeing from an abusive church situation to go back where they came from and get things right with the Mannagod, which sometimes is simply not possible. Meanwhile, many Baptist churches have a policy of attempting to forbid members who leave from joining any other church of their clique, and pressuring other churches from accepting them as a member. Should someone caught in that trap stay and battle it out, or might it be better to just move on?
Some denominations, such as Presbyterian Church of America and Christian and Missionary Alliance, have policies that a member excommunicated by a member church, for any reason, justly or unjustly, is not allowed to join another church of that denomination. In such cases, the excommunicated member may need to just be willing to move on, instead of sticking around to fight the ecclesiastical version of City Hall, and be accused of stirring up trouble as a result.
So much has happened since Raider first posted this. I thought I might make a feeble response.There has been quite a stir in recent days about the video as well as the open letter to FBCH from Linda Hyles. Some have viewed this with an "I knew it and I believe every word" point of view. Others think she has gone off the deep end, while some feel she may have some truth to what she is saying but she is exaggerating/lying about several items. Everyone has an opinion.
My wife read the open letter to FBCH. After reading the letter she commented on the different paths of Mrs. Hyles and the kids and what their family gatherings must be like (At this point I wonder if they still get together as a group).
Mrs. Hyles left FBCH shortly after Schaap became pastor (I believe my timing is correct). Many thought she would stay around to add some stability to the transition. I thought she left to make it easier for Cindy to take the role as the pastor's wife. Others feel she just wanted to get away from the limelight. When she did leave no one was surprised that she chose to go to Texas to be with her daughter. Everyone was surprised when she chose to go to a Southern Baptist Church (yea, I believe the Doc rolled over). Mrs. Hyles definitely disappeared from the picture. I believe she still does a few ladies' meetings. From what I have heard she still speaks very highly of Dr. Hyles and sheds no negative light. I have to wonder what Mrs. Hyles thinks about what Linda is doing. Does she know it is the truth and realizes this is what Linda needs to do for closure? Does she know it is the truth but for embarrassment sake wishes Linda had not opened a can of worms? Does she feel Linda is spreading a bunch of lies and Mrs. Hyles is very upset about it? One has to wonder.
Cindy has all of the firsthand information that Linda does. It is obvious from Cindy's biography of her dad that she views him totally different than Linda. In fact, their views could not be any more different. Cindy has nothing but good to say about her dad and their home life. You would think Cindy and Linda grew up in different homes. The fact is, they grew up in the exact same home at the same time. Does Cindy know the truth but chooses to act as if it never happened? Is Cindy speaking the truth in her book? Who is lying- Cindy or Linda? Who is standing for the truth - Cindy or Linda? One has to wonder.
We all know Dave's history. If anyone has had an opportunity to bring up dirt on his dad, it is Dave. Through Dave's numerous troubles it would have been easy for him to say, "Let me tell you why I am this way. Let me tell you about my home life." It probably would have gained him some sympathy. Hey, Dave Hyles is all about selling. Imagine the sales numbers on a tell all book about his home/church life while he was growing up! Instead he wrote a book about his dad's last days called "The Other Shore". Dave has nothing but good to say about his dad. Dave grew up in the same home as Cindy and Linda. Why doesn't he "spill the beans"? Would he not have had the most to gain by doing this? One has to wonder.
I have to admit, I know very little about Becky. If I am correct, she has some serious physical problems. I believe Mrs. Hyles lives with her. As far as I know, Becky has made no comments, good or bad, about her dad or her life as a child.
We have all heard stories from good to bad. Some that were close to the situation swear by what Linda says. Others that were close to the situation say it is all a lie and nothing inappropriate ever took place. One has to wonder.
Just some thoughts!
Amen!So much has happened since Raider first posted this. I thought I might make a feeble response.
Jack Hyles told one of my very best friends about eight years before he died that he was leaving Mrs. Hyles ten million dollars. My friend and I now believe that was a lie. Twenty-five years after his death, there is no evidence that he left her any substantial money. Neither she, nor any of his offspring have done anything to indicate that they have much of anything.
Mrs. Hyles died in Texas in August of 2017. Her body was returned to be placed in a mausoleum next to her husband at Memory Lane Park, which is almost in sight of Hyles Anderson College. It doesn't appear that she left much of anything to any of her children.
The eldest of the Hyles children, Becky, now lives in Oklahoma, after spending most of her adult life in Texas. Her husband, Tim Smith died a few weeks ago. I believe that she has advanced dementia.
Dave Hyles, who turned 72 this Spring, now lives in south Georgia and manages a facility for (I guess you would describe it) wayward preachers. It's called the Red Barn and is a ministry of Tom and Greg Neal's church in Pinellas Park, FL. Dave shakes the cup for anyone who might contribute and Brenda, his wife works along side. She fairly recently worked as a bank teller. Dave self-publishes some writings and (such as has been his entire life) is still attempting to trade off of his father's name. He was sued in federal court in Illinois several years ago by Joy Evans and another lady who he allegedly abused in the 1970s. The case was dismissed on jurisdictional grounds. They have no money.
Linda is reputed to be living in Portland, OR, and is the most reclusive of the four. I do not believe she has made many public comments since the Ted Talk video and open letter to First Baptist Church.
Cindy's divorce from Jack Schaap is well known and apparently, she suffered great financial losses from the divorce. Before remarrying, she worked menial jobs to survive. She now resides in Oklahoma with her husband, who is a locksmith. They are trying to live a life of faith. I feel for her. I'm sure that in 2010 she could not imagine the life she has today. I wish her and her husband the best.
Jack Schaap was released from federal incarceration several years ago and resides in Michigan. Should he move, he will register as a sex offender for the remainder of his life.
There is no doubt that the entire family lived the most unusual and bizarre of existences. I thought they were royalty fifty years ago. Now, I know that they were poor sinners, like the rest of us. I wouldn't trade any of their lives for mine