I had a friend post Proverbs 20:1 on the Facebook today and my curiosity was piqued about the issue of wine and alcohol in the Bible. I looked up the Hebrew word and then found the following commentary in the Theological Wordbook of the Old Testament written by Richard Laird Harris:
Theological Wordbook of the Old Testament, Published by Moody Press.
Thoughts, Additions, corrections, discussions?
864 יַיִן (yayin) wine.
Probably a loan word. It has cognates in Indo- European:Greek οἶνοσ, Latin vinum, German Wein. It also appears in the Semitic languages, Akkadian īnu, Arabic wayn (meaning "black grapes"), and Ugaritic yn (UT 19:no. 1093). The word is used 140 times, 12 of these In combination with שֵׁכָר (KJV "wine and strong drink"; NIV sometimes "wine and beer"). Its Intoxicating properties are mentioned at least twenty times. It is mentioned as a common drink, an element in banquets and as the material used in libation offerings. These are called "drink offerings" in KJV, RSV, NIV, etc., but they were not drunk. The related Hebrew verb (נָסַךְ) means "to pour out." These offerings were poured out on the sacrifices on the brazen altar (Ex 29:40 and 30:9), but in sarcasm the heathen gods are spoken of as eating the food and drinking the drink offerings given them (Deut 32:38). Wine was forbidden to priests while ministering (Lev 10:9- there is a hint that Nadab and Abihu in 10:1- 7 desecrated the sanctuary in drunkenness). Nazirites also and Samson's mother- to- be were to drink no wine or שֵׁכָר (NIV "fermented drink"; Jud 13:4; Num 6:3). The Israelites "ate no bread and drank no wine" during the forty years in the wilderness, (Deut 29:6). Kings were to avoid it so as to govern with a clear head (Prov 31:4- 5). Solomon warns against the use of wine because of its final tragic consequences (23:30- 31). Abundance of wine, however, is taken as a symbol of affluence (Gen 49:11- 12; 1 Chr 12:40; Ezek 27:18). There are places that speak of the lift to the feelings that wine brings (Zech 10:7; 2 Sam 13:28; Est 1:10; Ps 104:15; Eccl 9:7- 10; 10:19; Isa 55:1). It may be questioned whether in these verses wine is commended because of this lift or if the verses use the freedom from inhibition of incipient drunkenness as a symbol of plenty and blessing- cf. Nathan's reference to David's polygamy as a symbol of God's giving him great riches (2 Sam 12: 8 ). Wine is also used in symbolic ways of the drink that wisdom mingles (Prov 9:2), of the Lord's wrath (Jer 25:15; etc.) of disaster (Ps 60:3 [H 5]) of Babylon's judgment (Jer 51:7) of violence (Prov 4:17) and of desire (Song 1:2; 4:10). Wine was the most intoxicating drink known In ancient times. All the wine was light wine, i. e. not fortified with extra alcohol. Concentrated alcohol was only known in the Middle Ages when the Arabs invented distillation ("alcohol" is an Arabic word) so what is now called liquor or strong drink (i. e. whiskey, gin, etc.) and the twenty per cent fortified wines were unknown In Bible times. Beer was brewed by various methods, but its alcoholic content was light. The strength of natural wines is limited by two factors. The percentage of alcohol will be half of the percentage of the sugar in the juice. And if the alcoholic content is much above 10 or 11 percent, the yeast cells are killed and fermentation ceases. Probably ancient wines were 7- 10 per cent. Drunkenness therefore was of course an ancient curse, but alcoholism was not as common or as severe as it is today. And in an agricultural age, its effects were less deadly than now. Still, even then it had its dangers and Prov 20:1 and 23:29- 35 are emphatic in their warnings. To avoid the sin of drunkenness, mingling of wine with water was practiced. This dilution was specified by the Rabbis in NT times for the wine then customary at Passover. The original Passover did not include wine (Deut 20:6). Related words are שֵׁכָר, probably beer, עָסִיס perhaps wine from other fruit juices (Song 8:2), תִּירוֹשׁ (q. v.) apparently the fresh juice from the vineyard, never by itself associated with intoxication.
R. L. H.
Theological Wordbook of the Old Testament, Published by Moody Press.
Thoughts, Additions, corrections, discussions?