Ransom said:
Darkwing Duck said:
Yes, but my point was that the events have vastly different importance in the grand scheme of things.
So please tell us, where do we draw the line between "event important for God to ordain the evils that set them in motion," and "unimportant event outside of God's control"?
It's somewhere in between crucifying the Messiah and raping a little girl, according to you, so perhaps you can be more specific.
in the context of the discussion on "freewill" God seems to use many different methods to accomplish His ordained objective:
He hardened Pharaoh's heart in Exodus,
In Jeremiah he sent judgement because his people hardened their own hearts:
Jeremiah 19:15 Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
In John 6 he manipulated the circumstances not the hearts or wills of the people to accomplish his objective.
John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. 15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
In Romans 11 He caused blindness in part to Israel because of their own unbelief.
My point?
God does not have to cause or make something happen in order to control it. He may or He may not. He may do as He wishes but does not make us always "will" to do as He wishes. This sounds confusing but before you accuse me of sophistry or something else, Paul himself did not understand the mystery which God used him to pen into scripture:
Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
All this is to say you ask for a specific line that no man can possibly draw.